Gender role attitudes that have historically contributed to economic inequality for women ( e .g., Confucian ideas of virtuous women ) have not lost favor in the midst of China’s economic boom and reformation. This review looks into how female college students feel about being judged on the basis of the conventionally held belief that women are virtues. Participants in Experiment 1 were divided into groups based on their level of work or family orientation, and they were then asked to complete a vignette describing one of three scenarios: group or individual beneficial stereotype evaluation. Unstereotypical good evaluation was also possible. Therefore, participants gave ratings for how much they liked the adult target. The findings indicated that women who were more focused on their careers detested virtuous stereotype-based assessments more than those who are family-oriented. According to regress examination, the belief that positive stereotypes are normative mediates this distinction.

Different stereotypes about Chinese people include being amazing” Geisha women,” no being viewed as capable of leading or becoming rulers, and being expected to remain obedient or passive. The persistent yellow peril myth, in certain, feeds anti-asian sentiment and has led to dangerous measures like the Chinese Exclusion Act and the detention of Japanese Americans during World war ii.

Less is known about how Chinese ladies react to positive prejudices, despite the fact that the damaging ones are well-documented. By identifying and examining Eastern women’s attitudes toward being judged according to the conventional good noble notion, this exploration seeks to close this gap.

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